" The first call which every Christian experiences is the call to abandon the attachments of this world.”- Dietrich Bonhoeffer, The Cost of Discipleship
My Alternate Title:
The
Life of Dietrich Bonhoeffer: Abandoned to Christ
Do
you have any idea who Dietrich Bonhoeffer was? He was a German
theologian and pastor who lived from 1906-1945. He had something to do with a
plot against the Nazis, and his death was decidedly from unnatural causes. That
was about all I knew when I embarked upon
reading his biography.
One
of my new year goals was to read some biographies of famous Christians. As I
searched the internet for titles I came across this one, found that our library
had the unabridged audiobook, and checked it out. I knew so little of this
man’s life and legacy, and now my view of the Christian walk has been changed
forever.
Bonhoeffer
was born into a decent, upper-class German family at the turn of the twentieth
century. He had all the advantages of a good upbringing, fine education, and
close friendships. His father was an areligious man, his mother a devoted
Christian, and Dietrich decided to study theology in school. His doctoral
thesis, Sanctorum Communio
(which he wrote at age 21), concerned the theology of the church and delved
into the complex subjects of authority, freedom, ritual, and eschatology. His
career would only climb from there.
Becoming
a pastor and mentor to many, Dietrich seemed poised for a life of academic and
religious achievement—when the unthinkable happened. Hitler came to power and
the church began to buckle. German Christians had just as much patriotic fervor
as their neighbors and began backing the Fuhrer (a man gifted in speaking
“Christian-ese” at appropriate times). Dietrich saw trouble and began gathering
together men who were dedicated first of all to Christ, not Germany.
Dietrich
Bonhoeffer’s life story is the story of the church in Germany during the period
of the second world war. What he did was far from easy. He was patriotic too,
and recently engaged to the love of his life, Maria von Wedemeyer. As things
progressed, however, he found himself fighting against his country and going
into more and more danger. “Christians” were caving in all around him, the
rotten girders of their theology giving way under the pressure of escalating
hostilities. Bonhoeffer wrote of his identification with Jeremiah, who “was
upbraided as a disturber of the peace, an enemy of the people, just like all
those, throughout the ages until the present day, who have been possessed and
seized by God, for whom God had become too strong . . . how gladly would he
have shouted peace and Heil with the rest.”
His
friends became heavily involved in the resistance against Hitler, and Dietrich
joined the fray. Making contacts, sending urgent letters, signing petitions,
organizing secret seminaries, and becoming a double agent—he did what he could
to combat evil in God’s name. It was exceedingly dangerous work, but he knew
that this was where The Lord wanted him.
As
the hazards increased and he was almost forced into the Nazi military, Dietrich
went to America He intended to stay there for a long while—perhaps until the
time came to help rebuild the shattered German church after Hitler’s demise.
But he felt no peace there. He longed for his brethren back in Germany. Knowing
full well what kind of perils threatened him, Dietrich threw away the safety
net and followed his conscience, acting out of allegiance to God and the living
truth.
Things
went rather well until the fatal failure of the Valkyrie plot against the
Fuhrer’s life, which had involved some of Dietrich’s closest associates. Bonhoeffer
was arrested, and intentionally rejected the chance of escape in order to
protect those he loved most. During his time in prison he labored ceaselessly,
both as a pastor to his fellow prisoners and as an author and theologian. He
trusted solely in a God whom he believed to be much bigger than others imagined.
To Bonhoeffer, He was more than a God of the “gaps,” or “the unexplained;” He
was God of everything.
As
I read this book, I kept feeling that God certainly meant for Dietrich to be a martyr, even going out of His way to
ensure it. Everything that could go wrong did go wrong; there were numerous
miscommunications and precious opportunities were lost. There were so many times
when it would have been easy for Bonhoeffer to have escaped the Nazis and left
the country to marry Maria, returning to help bring German Christianity back
around again after the war. Instead, he was hanged without trial about one
month before Germany’s surrender.
The
message of Bonhoeffer’s life could never have been conveyed with the same
impact if he had lived. He sacrificed everything to Jesus—everything. His death
and his legacy are inextricable. He was a man who fully embraced his humanity
and joy on this earth, at the same time fully embracing complete submission to
Christ and His Will. As it is with so many other great people, Dietrich did
more in his one short lifetime than many do in full ones.
I
came away from this book with a deeper conviction about what it means to be a true
disciple of Christ. It is more than going to church on Sundays, voting for the
right politicians, tithing a portion of your income, and sharing the gospel, then
leaving the serious sacrifice to dedicated pastors and missionaries.
Discipleship is not for only a few Christians—it is for all of us—and it is
intensely difficult. But it is all worth it all in the end, when we can hear
Jesus Christ say to us, “Well done, good and faithful servant.”
Now I want to read that book!
ReplyDeleteI loved this book!!!
ReplyDelete